Seeking Traces of the End Times, Al-Fitan - Ibn Kathir

In this article I want to publish a book that I just know its existence. Moreover, I am a person who is very fond of the science of the end times, the book is very encouraging to me to know anything about any discussion therein. But unfortunately, I had to pause the time to read it due to cost issues, and hard finding this book. (Hopefully there are other alternatives to be able to enjoy the science therein) Without mince words anymore, we immediately wrote to the resensinya.

Final day of faith, including one of the six pillars of faith and the faith of a Muslim is not valid except with faith in him. Judgment Day is a very terrible day in which all Muslims agree that the day it will happen. Syar'i so many texts that describe the position of the day, both globally and detailed.Explanation for the delay has consequences that Muslims in earnest in mengimaninya hard and give warning to those who reject it.

To believe in the end, a Muslim will be tempted to always perform his devotion to expect reward for the day and avoiding disobedience to Him because of fear of punishment in the day. Thus, increased knowledge of a Muslim on the Day of Judgment, about which permanent easement for the worshipers and a painful punishment for the transgression, is a huge motivator in implementing the devotion and kindness as well as a very strong deterrent to leave the prohibition of God.

Imperfect faith of a believer who believes in the Day of Judgment, until she mengimani the signs of Doomsday. Judgment Mengimani signs including mengimani part of the Day of Judgment. On the other hand, deny some of the signs of Judgment perfection means reducing one's faith on the Day of Judgment. As an illustration, a person who does not believe that the Antichrist will come out with all slandering, meaning it has really hit defamation, that the imperfections of his faith and dragged into slaves. On the other hand, one who is convinced will release the Antichrist as one of the signs of Judgment, he will be protected from defamation. Someone who knows the properties of the Antichrist and various defamation and discover groups of supporters waited for his coming among the Jews, would have to be careful with them. He will know how to position themselves with precision and passion, and going straight in the mensikapi and analyze various events related to the plot and intrigue that they do. The influence of faith on the Resurrection signs of a believer is very clear, going straight religion, his conviction will be solid and will even prilakunya manners and good.

In part of the book also explains about the release of a man from among the Ahlul Bait, Allah will establish Islam with him, he will be the leader for seven years. The earth will be filled with justice as it was filled before with kezhaliman. All people feel pleasure in his time with the pleasures that have not felt before; earth came out with a variety of plants, the sky rained, and the property will be transferred without limit.

Ibn Kathir rahimahullah said, " At the time, the fruit is very abundant, many plants grow lush, abundant wealth, strong government, religion upright, bend the enemy, and the lasting benefit of his days . "[1]

- The name and nature

The men's names as the name of the Prophet sallallaahu 'alaihi wa sallam, and his father name as the name of the father of the Prophet sallallaahu' alaihi wa sallam. So his name is Muhammad or Ahmad-ibn-'Abdillah. He descended from Fatima bint Rasulullah sallallaahu 'alaihi wa sallam, and from the descendants of al-Hasan ibn' Ali radi anhuma.

Ibn Kathir rahimahullah said about al-Mahdi, " He is Muhammad ibn 'Abdillah al-' Alawi al-Fathimi, al-Hasani . "[2]

And the nature described in the history that he has a broad forehead and a pointed nose.

- The exit of

Al-Mahdi will come out of the east. Described in the hadith, the Tsauban anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

"There are three people who will kill each other on the side of your savings; them all is the son of the Caliph, then no going back to one of them. Finally came the black flags from the east, and they will fight you to the battle that was never done by any one of the ... (then he relates: something that I do not understand it, then he said :) If you see it, then bai ' atlah him! Despite crawling in the snow, because surely he is the Caliph al-Mahdi Allah . "[3]

Rahimahulah Ibn Kathir said, " The definition of deposits in the editor is saving the Ka'bah. Three of the sons of the Caliph would kill each other fighting over her side to the end of time to arrive. Then quit al-Mahdi and his coming from the east, instead of Sardab Samira as said by ignorant people of the al-Mahdi Rafidhah that currently exist in them, and they were waiting for his appearance at the end of time. It is a form of lying, backwardness highly visible, and the greatness of deceit devil, because there is no proof that shows it, is also evidence of al-Qur'an, the Sunnah, common sense, and the assumption is right . "

He said, " She supported by the people from the east who help him make his power, strengthen joints-joints, and their current flag went black, which symbolizes peace, as the flag of the Prophet sallallaahu 'alaihi wa sallam first black with a reference al-'Uqaab . "

Until his words, " And the meaning of the statement that al-Mahdi, who is credited with more promised in the last days of its existence, the origin of emergence is from the east. And he will dibai'at in the Haram (near Ka'bah), as shown by some hadith . "[4]

Here's a little translation of the book An Nihayah fi al Fitan wa Al Malahimi, a book by Al Imam Al hafidzh Abul-Fida ibn Kathir rahimahullah-, author of the book of Tafseer of Ibn Kathir, and Al Bidayah An Nihayah.

Holding a book / reference explaining the Resurrection, In this book the book can get a detail what will happen in the end times will diseputar war, chaos gripping and various other events. Also all that potential pass by by the occurrence of the Day of Judgment, the various signs such as slander spread the Antichrist, the return of Jesus Christ the son of Mary, as well as community events diseputar Gog and Magog. This book thoroughly explains the signs of doomsday and all related dengn after doomsday event. as the Day of Resurrection, Mathematics, the Mizan (weighing), shiroth (bridge), Al Jannah (Paradise), an naar (hell) and many others do. 
advantage of this book is, all hadith listed were ditakhrij based on the books Nashiruddin hadith Shaykh Muhammad Al-Allaah Albanian-

Collection of Tafsir Ibn Kathir and Biography ( Click Here ) 

Sources:  al-aisar.com 
               Dr. Yusuf bin Abdillah bin Yusuf al-wabil, Article First AL-MAHDI

_______

Footnote

[1]. An-Nihaayah/al-Fitan wal Malaahim (I/31) tahqiq Dr. Thaha Zaini.

[2]. An-Nihaayah/al-Fitan wal Malaahim (I/29).

[3]. Sunan son Majah, al-Fitan, chapter Khuruujul Mahdi (II/1367), Mustadrak al-Hakim (IV/463-464), he said, "is saheeh hadith ash-Syaikhani provided." It is agreed by adh-Dzahabi.

Ibn Kathir said, "This is a strong and saheeh isnaad." An-Nihaayah/al-Fitan wal Malaahim (I/29) tahqiq Dr. Thaha Zaini.

Al-Albanian said, "The meaning of this hadeeth saheeh without lafazh, فإن فيها خليفة الله المهدي , Ibn Majah has narrated from the street 'from Ibn Mas'ud Alqamah in marfu' as narrated by 'Uthman who is second, and the chain is hasan, and not available to them expression "khalifatullah". This addition does not have street Example (strong) did not have a history that can be strengthened, it is what is wrong ... and in between kemunkarannya that in Islamic law are not allowed to say "khalifatullah", because the expression signals something is not eligible for God be shortcomings and weaknesses. "

Then he cited the words of al-Fataawaa 'masterpiece Islam Ibn Taymiyyah rahimahullah Syaikhul in which there is an objection to a man who says that the Caliph was the caliph of God, "God does not need a caliphs, because Allah is Al-Hayy (the All-living ), ash-Syahiid (The Mahamenyaksikan), Al-Muhaimin (The Mighty), Al-Qayyum (The Mahaberdiri own), ar-Raqiib (Most Monitor), al-Hafiizh (The Mahamenjaga), and al-Ghaniiy (The Mahakaya) on all realms. And indeed during the absence of the availability of caliph who succeeded, by reason of death or go, while God cleansed from such properties. "

See Genealogical Ahaadiits adh al-wal-Dha'iifah Maudhuu'ah, (I/119-121, no. 85).

[4]. An-Nihaayah/al-Fitan wal Malaahim (I/29-30).

Imam Al-Bukhari (Biography and Hadees Group)

His full name is Abu Abdullah Muhammad bin Ismail bin Al Mughira bin Bardizbah Al Bukhari Al Ju'fi. But he is more well known as Imam Bukhari, because he was born in the city of Bukhara, Turkistan.

As a boy Al Imam Al Bukhari blind his eyes. One night his mother saw Abraham 'Alaihissalaam that says, "Hi Fulanah (which he is the principal purpose of Al Imam Al Bukhari, pent), for Allah has restored the sight of both eyes putramu because often you pray." It turned out the next morning at the mother saw that God has restored sight of both eyes of his son.

At the age of ten years, Al Imam Al Bukhari from seeking knowledge, he did travel to Balkh, Naisabur, Rayy, Baghdad, Bashrah, Kufa, Mecca, Egypt, and Syria.

His teachers inordinate amount. Between them are very well known is Abu 'Ashim An-Nabiil, al-Ansari, Makki bin Ibrahim bin Musa Ubaidaillah, Abu Al Mughira,' Abdan bin 'Uthman,' Ali ibn al Hasan bin Syaqiq, Voluntary bin Al Fadhl, Abdurrahman bin Ash-Syu'aisi Hammad, Muhammad bin 'Ar'arah, Hajjaj bin Minhaal, Badal bin Al Muhabbir, Abdullah bin Raja', Khalid bin Makhlad, Thalq bin Ghannaam, Abdurrahman Al Muqri ', Khallad bin Yahya, Abdul Azizi Al Uwaisi Abu Al Yemen, Ali bin Al of civil, Ishaq bin Rahawaih, Nu'aim bin Hammad, Al Imam Ahmad bin Hanbal, and a row of priests and other clerics Ahle Hadith.

His disciples are countless. Among them the most famous is Al Imam Muslim bin Al-Hajjaj An Naisaburi, Sahih Muslim authors.

Al Imam Al Bukhari very famous wit and strength hafalannya. He once said, "I memorized a hundred thousand hadeeth saheeh, and I also memorized two hundred thousand hadith which is not saheeh". On another occasion diffracted said, "I memorized the hadith, I can definitely say Sanad (chain of narrators-narrator) her".

He was once asked by Muhammad ibn Abu Hatim Al Warraaq, "Did you memorize every hadith chain and material that you put in the book that you layout (read: the book Sahih Bukhari, pent.)?" He replied, "All of my hadith enter into a book that I collated it did not even have a vague for me ".

God's gift to Al Imam Al Bukhari a reputation in the field of hadith has reached its peak. Not surprisingly, scholars and priests contemporary with praise (recommendation) against him. Here is a line of praise (recommendation) referred to:

Muhammad ibn Abi Hatim said, "I heard Ibrahim ibn Khalid Al Marwazi said," I saw Abu Ammar Al Hussein praised Abu Abdillah bin Harith Al Bukhari, and then he said, "I have never seen anyone like him. As if he was created by God just for the hadith ".

Abu Bakr Muhammad ibn Ishaq ibn Khuzaimah said, "I never view the heaven in someone who is more familiar with and more powerful hafalannya about hadith the Prophet subordination 'Alaihi Wasallam from the Muhammad bin Ismail (Al-Bukhari)." Muhammad ibn Abi Hatim said, " I heard Abu Abdillah (Al Imam Al

Bukhari) said, "The companions of 'Amr bin' Ali Al Fallaas I have asked for clarification on the status (position) a hadith. I said to them, "I do not know the status (position) hadith is". They were so happy to listen reason, and they quickly moved towards' Amr. Then they tell in the event to 'Amr. 'Amr said, "The status of Hadith (position) is not known by Muhammad bin Ismail is not the hadith".

Al Imam Al Bukhari has a great work in the field of hadith that is the title of his book Al Jami 'or also called Ash-Saheeh Bukhari or Sahih al. The scholars assess that Sahih Al Bukhari's book is the most saheeh book after the Holy Qur'an.

Relationship with the book, there is a great scholar fikih members, namely Abu Zaid Al Marwazi speak, "Once I fell asleep in a place (near the Ka'bah-ed) between the Yemeni Corner and the Station. In sleep I dreamed of seeing the Prophet subordination 'Alaihi Wasallam. He said to me, "O Abu Zaid, until when engaku studying the books of ash-Shafi'i, while you do not learn my book? I said, "O Prophet of Allah, the book what he meant?" The Prophet said, "The Book of Jami 'works of Muhammad ibn Ismail". Al Imam Al Bukhari work of other well-known is our At-date-filled about the companions and tabi'in proposition and speeches (the opinions of) them. In the moral field diffracted compiling the book of Al Adab Al Singular. And in the field of book compiling his faith Khalqu Af'aal Al Ibaad.

Piety and keshalihan Al Imam Al Bukhari is the other side that did not deserve oblivion. Here are presented some of the statements of the scholars of his piety and keshalihan order to be a role model.

Abu Bakar bin Munir said, "I heard Abu Abdillah Al Bukhari said," I hope that when I meet God, I am not called to account in the sin ghibah (gossip of others). "

Abdullah ibn Sa'id ibn Ja'far said, "I heard in Bashrah scholars say," we never meet in this world of people like Muhammad ibn Ismail in the case ma'rifah (knowledge) and keshalihan ".

Sulaym said, "I have never seen with my own eyes the sixty years since the deeper understanding of the teachings of Islam, leblih piety (taqwa), and more ascetic to the world of Muhammad bin Ismail."

Al Firabri said, "I saw the Prophet subordination 'Alaihi Wasallam in my sleep." He subordination 'Alaihi Wasallam asked me, "You're heading to?" I said, "Want to head to the place of Muhammad bin Ismail Al Bukhari". He subordination 'Alaihi Wasallam said, "Give my regards to him!"

Al Imam Al Bukhari died on the eve of Eid Fithri year 256 H. when he reached the age of sixty-two years. His body was buried in Khartank, the name of a village in Samarkand. May the Almighty Allah pour His mercy to Al Imam Al Bukhari.

Sources:

Siyar A’laam An-Nubala’ karya Al Imam Adz-Dzahabi dll

http://www.ahlussunnah-jakarta.org/detail.php?no=170

Quoted from: http://kolom-biografi.blogspot.com/2009/01/biografi-imam-bukhari.html

Download book Imam Al-Bukhary in PDF Indonesian only (cuappapcuap.blogspot.com)

Prayer (Shalat)

Shalat ( Arabic : صلاة; transliteration: Prayer ), referring to the ritual of worship embraces religion of Islam . According to Islamic law, the practice of prayer must comply with all instructions ordinance figure pengejawantah Prophet Muhammad as God commands. Rasulullah SAW said, Shalatlah you according to what you see I'm practicing.

Etymologists

In the language of prayer comes from the Arabic word meaning, prayer . Prayer itself says in Arabic, derived from the word "tselota" in Aramaic ( Syrian ) is the parent of the language in the Middle East ^{[ citation needed ]} . Meanwhile, according to the term, meaningful prayer series of special worship events or particular starting with takbiratul ihram and ended with greetings .

Law Prayer

In many hadiths, the Prophet Muhammad has given harsh reminder to people who like to leave prayers, among which it is said: "The agreement with them that separates us is prayer. Whoever left the prayer, it means he has disbelieved .

People who leave prayers then on the Day of Resurrection will be paired together with the people curse, based on the following hadith: "He who keep praying that he may be light, evidence and salvation for him on the Day of Resurrection, and whoever does not care then it does not get light, evidence and safety and on the Day of Resurrection he will be with Qarun , Pharaoh , Haman and Ubay bin Khalaf . "

The law of prayer can be categorized as follows:

• Obligatory , obligatory prayer is prayer that is required to do this. Mass prayers again divided into two, namely:
• Obligatory Ain  : is compulsory obligation to mukallaf directly related to itself and can not be omitted or performed by others, such as praying five times a day , and friday prayer (Mass' Ain for men).
• Obligatory kifayah  : is compulsory obligation to mukallaf not directly related to him. The obligation to be there most of the Sunnah after that worked. But when no one was doing it then we must do it and be sinful if not done. As funeral prayers .
• Nafilah ( sunnah prayer ), Nafilah Prayers are prayers or disunnahkan recommended but not required. Prayer nafilah divided into two, namely
• Nafil Muakkad is sunnah prayers organized with a strong emphasis (almost approaching mandatory), such as two Eid prayers, sunnah prayer Witr and the sunnah prayers Circumambulation .
• Nafil ghairu Muakkad is sunnah prayers organized without a strong emphasis, as sunnah hsalat rawatib and sunnah prayers incidental nature (depending on time and circumstances, such as prayer SOLAR / khusuf just worked

Pillars of Prayer

13 Pillars of Prayer:

1. Intention
2. Stand (for the able)
3. Takbiratul ihram
4. Read the letter Al Fatihah in every rak'ah
5. Bow with tuma'ninah
6. Iktidal with tuma'ninah
7. Prostrate twice tuma'ninah
8. Sitting between the two prostrations with tuma'ninah
9. Sitting tasyahud end
10. Read tasyahud end
11. Tasyahud eulogy read at the end of the prophet
12. Read regards the first
13. Orderly (did get along in sequence)

Congregational prayer

Specific prayer organized to do together (congregation). At the congregational prayer is considered the most competent person to be appointed as Imam prayers , and the rest will happen as Makmum .

• Do prayer in congregation, among others:
• Fard prayers
• Tarawih

• Congregational prayer must be done include:
• Friday prayer
• Shalat Hari Raya (Ied)
• Shalat Istisqa '

Prayers in special conditions

In certain circumstances the obligation to perform certain prayers were given waivers. Suppose that when a person is sick and when in travel ( safar ).

When someone in a state hospital until he could not stand it permissible to pray in a sitting position, whereas if he is unable to sit up so he allowed prayers to lie, to lie down when he is unable to perform certain movements he can do it with a gesture.

Whereas when one is on the way, it combines the pleasure ( jama ' ) or summarize ( qashar ) shalatnya. Menjamak prayer means to combine two prayers at one time ie noon to late afternoon or evening to evening prayer . SHORTENING prayer was meant abridging the 4 rak'ah prayer (noon, late afternoon, evening prayer) to 2 cycles.

Prayer in the Qur'an

The following are the verses that talk about prayer in the Qur'an , Islam's holy book.

• Say to My servants who believe that they may establish prayer and spend out of what We have bestowed on them, secretly or openly before the coming of the day (when) that on that day there was no befriending (QS.Ibrahim : 31) 14:31
• Indeed prayer restrains from (deeds) vile (adultery) and unjust. And remembrance of God (prayer) is greater (primacy of other cults) And Allah knows what you do (al-'Ankabut: 45) 29:45
• But after them, substitute (the ugly) who forsake prayers and desires, so they will soon discover the error (Maryam: 59) 19:59
• Truly man was created impatient nature groaning. When he touches it moan-moan, and when it gets good it is very stingy, except the people who prayed that they remain steadfast shalatnya (al-Ma'arij: 19-23) 70:19

History obligatory Prayers

The first prayer is required for the Prophet Muhammad and his followers are praying night, that since sent down Surat al-Muzzammil (73) verses 1-19. After some time later, came the next verse, that verse 20:

Thy Lord doth know that thou standest forth (prayer) is less than two-thirds of the night, or half the night or the third and (so are) a party of those with you. And God set the size of night and day. Allah knows that you will never be able to determine the boundaries of those times, then he gives relief to you, because it's easy to read what (you) of the Qur'an. He knows that there will be those among you who are sick and those who walk on the earth seek of Allah's bounty, and other people who fight for Allah again, then read what is easy (for you) of Holy Quran and establish prayer and pay the zakat and give a loan to Allah a good loan. And whatever good you do for yourself you would have been obtained (return) it replies with Allah as the best and the greatest reward. And ask forgiveness of Allah Allah is Oft-Forgiving, Most Merciful.

With the decline in this paragraph, the law became Sunnah Prayer Night. Ibn Abbas, Ikrimah, Mujahid, Al-Hasan, Qatadah, and other Salaf said concerning this verse 20, "Verily this verse remove liability Evening Prayer God first compulsory for Muslims.

 Source: wikipedia

"Surely this information is only a small part of the information about Prayer, is recommended to find the data and the arguments relating to the topic that best knows in depth understanding of prayer. Data is dedicated to yourself and the people who consider this data important ".

Visit also, Correction Prayer Book In Total - Masyhurah Abu Ubaidah bin Hasan bin Mahmud bin Salman (Indonesian)

Source : cuappapcuap.blogspot.com

Music is Haram Imam's school 4

By: Salah 'Abd Ma'bud

Music and singing in al-Qur `an and Sunnah

Verily Allah Subhanahu wa ta'ala-has created his creatures, ordered them to obey Him, prohibiting them from adulterous him, explaining to them the fruits of obedience following streets, and give them warning from sin and consequently. Laknatullah Satan has learned that the shaft all matters is the heart, if the heart is healthy and committed and then committed and also the whole body above obedience to his Lord, and if the heart was bent, then the whole body menyimpanglah to the destruction. Then the heart is the king, while the limb was his army, if the good king, the army tentarapun be good, but if the bad king, bala tentaranyapun be bad.

Know, hopefully Allah-Subhanahu wa ta'ala-giving mercy to me and you all, that includes the equally unfortunate, that with hard hearts are tested with a love of singing and music. Listen to the song to be more loved by the majority of people rather than hear the verses of the Qur `an. If only one of them to listen to al-Qur `an from the beginning to the end it is not al-Qur` an that will inspire him calmly. But if you read to him the songs, and the music of the pendengaranmereka terketuk and their hearts thrilled and shaken. So Subhan Allah, Glorified be Allah from this terfitnah people, who have wasted part of its proximity to Allah-Allah-Subhanahu wa ta'ala, and willing to part straying satan.

The following sentences is a warning and advice to give affection. Let us pay attention to the road together guidance and instructions that are enclosed in al-Qur `an and Sunnah, because the best word is the word of God, and the best of guidance is the guidance prophet of Allaah alaihi wa salam-. After that we look at the words of the scholars of Ahlus Sunnah on music and singing which is a flute-flute satan.

Allah Subhanahu wa-ta'ala says:

"And among men (there are) people who use words that are not useful to mislead (men) from the way of Allah ..." (Surah Luqman: 6)

Ibn Kathir-say-may Allaah have mercy on menafsiri the verse: "Allah Subhanahu wa ta'ala-mentioned state of the wretch who turned from the benefits of listening kalamullah, and even listen to the flute-flute, songs with a variety of tones, as well as tool- musical instruments. "

As stated by Ibn Mas'ud-Radaiallahuanhu-about-God's Word-the Subhanahu wa ta'ala: "(Lahwul hadith) That is the song, for the sake of Allah is no god worthy of worship except Him." And he repeated these words to three times.

Imam Ibn Kathir-may Allaah have mercy-also cite words-may Allaah have mercy-Hasan Al-Basri: "This verse down on singing and flutes (musical instruments)."

Similarly, the word of Allah Subhanahu wa-Ta'ala-:

"And hasunglah who you could withstand, among them the invitation, ..." (Surat al-Isra ': 64)

Ibn Kathir-may Allaah have mercy-said: "Mujahid said:" (They are) with games and singing (music). "Al-Qurtubi-may Allaah have mercy-said:" From Ibn 'Abbas-Radiallahuanhuma-and-Mujahid-may Allaah have mercy "(ie with ) singing, flute and games. "Ad-Dhahhak-may Allaah have mercy-said:" (ie with) flute sound. "

As in the Sunnah, then it has been narrated in Saheeh al-Bukhari in mu'allaq with jazm form (definite, strong) that the Prophet of Allaah alaihi wa salam-said:

"Absolutely there will be among my Ummah who will justify adultery, silk (for men), wine and musical instruments." (Narrated by al-Bukhaari, al-Hafiz according to hadith narrated by maushul (continued sanadnya) of 10 pathway. Hadith Sahih)

Hadith is a clear argument that prohibition of musical instruments from several sides:

1. 1. Word of his 'they menghalalkannya', then the sentence is clear that we have already mentioned, which include musical instruments are forbidden in the Shari'a which then permitted by such persons.
2. 2. He-Allaah alaihi wa salam-dock mention of musical instruments with matters that are forbidden in qath'i (for sure), which with adultery, and wine. If the music is not haram then it would not coupled with both. So very true Messenger of Allaah alaihi wa-salam-against what he sabdakan. This era has been spun, the evil being ma'fur, and that ma'ruf be evil. Humans have considered both what is forbidden by Allah and His Messenger of Allaah alaihi wa-salam-and they deny people mencacatnya.

Ibn Majah and Thabrani of Sahl ibn Sa'd narrated from the Messenger of Allaah alaihi wa-salam-that-he-Allaah alaihi wa salam said:

"There will be drowning my people, bursts (fire), and changes in shape." Said to him: "When, O Messenger of Allah?" He replied: "If you have looked (rampant, and spread) musical instruments, the female singer, and has been considered halal khamer. "(Classed as saheeh by al-Albani in as-Shahihah (1787))

Imam as-sya'bi said: Dilaknatlah people sing and listen to it. "

Music and singing by four priests

The priest four schools, then their words on this issue is well known to everyone who noticed their books and examined their utterances.

Imam Abu Hanifa-may Allaah have mercy-said: "The Song (music, law) unlawful and includes parts of sins." Even his followers openly explain to the prohibition of all musical instruments. They openly declare that their music is a vice that requires wickedness, and therefore utterly rejected testimony. Even more noticeable than it is they say: "Truly listen to the song (music) is wickedness, and enjoying it is kufr."

Imam Malik-The-may Allaah have mercy, he was asked about the song (music) which dirukhshah (permissible, given relief) by the people of Madinah, then he said: "Which side do we simply those fasiq." And he said: "If there someone buys a slave woman, and it turns out he found it was a singer, then it is for him to return the slave woman by mentioning her shame (because expertise is a disgrace singing). "

Imam As-Shafi-may Allaah have mercy, then the companions who knew madzhabnya explained publicly stated that he would shirk the musical instruments. Even have mutawatir him that he said: "I left Baghdad (which to him there) a made-up case by people zindiq, they named it the at-Taghbir, with them turning people away from al-Qur` an. 'At- Taghbir is sya'ir-sya'ir are invited to ascetic in the world, where one of the singer sung it in accordance with the punches drum tones and semisalnya.

So Subhan Allah, Imam Shafi'i openly asserted that people who commit such acts are zindiq, then how often had he heard songs in music today that the servants satan has tried to memperdengarkannya to humans either pleased or not pleasure? What if Imam Shafi'i-may Allaah have mercy-hear acts some people who menisbahkkan himself to madzhabnya today who said bolehnya heard singing (music) and not haram? And they say that it is a poem that kindness is good, and bad is bad? Where they have been mixed up in the affairs of human cases their religion, and as if they come from another universe and do not know the song (music) on this day.

Imam Shafi'i-may Allaah have mercy-said: "The owner of the slave woman, if she collects human slave to listen to the song, then he is a blockhead who rejected his testimony." And he said of the harsh words: "It is an act diyatsah (ie act which shows no signs of jealousy to yourself a man to disobedience by his family, and the attitude of a dayyuts threatened by the Prophet "Will not go into heaven.")

As for Imam Ahmad-may Allaah have mercy-, ​​then he is the son of Abdullah bin Ahmad said: "I once asked bapakkau about singing (music), he replied:" The Song (music) it would be hypocrisy grow in the heart, and it does not make awe . "Then he mentioned the words-may Allaah have mercy-Imam Malik:" What to do on our side is fasiq people. "

So they're the priest four schools, they all have agreed to the prohibition of singing (music), and confirmed with blatant about it. Even been quoted from the scholars of the Muslims will be the ijma 'of the problem. Hopefully Allah Subhanahu wa ta'ala have mercy on Ibn al-Qayyim when he said about music: "So hear it is haram according to the school of Imam-Imam and other Muslim scholars, and not appropriate for people who already smell the aroma of science to be tawaqquf (silent undecided) in forbid it. At a minimum, it is music syi'arnya people fasiq and khamr drinkers.

So here's the words of the priest, who spoke to the right, while giving advice to the servants of God. Suppose an observer attention to singing and music were knocking-hearing hearing them, then surely they will give commentary with comments such priests.

A man said to Ibn 'Abbas-Radiallahuanhuma-: "What do you say about the song (music)? Whether halal or haram? "So he replied:" What do you think about the truth and kebatilah if they come on the Day of Resurrection, then where would the song (music) is? "Then the man replied:" It would be with falsehood. "Said Ibnu 'Abbas-Radiallahuanhuma-: "Go, you have given a fatwa to yourself."

Here he is Ibn 'Abbas-Radiallahuanhuma-have established proof on the man, and the man had decided the case against him with himself. It is a matter that can be known by nature even though the Book of Allah and the Sunnah of the Prophet-peace and alaihi wa salam-has been talked about and most of sufficient size for the fair in search of the truth.

So, know-hopefully Allah Subhanahu wa-Ta'ala-giving mercy to us all-bahwasannya singing (music) and Al-Qur `an will not gather in the chest for good. Due to al-Qur `an prohibits following passions and ordered to maintain the sanctity and virtue. While singing (music) ordered to follow the passions, menggelorakannya and move to all evils. Surely not you see someone whose life inclined towards singing (music) except him no straying from the path of guidance, and there is a desire to listen to her singing (music) rather than al-Qur `an. Had he heard the verses of the Qur `an, then into thick of it, these verses will pass over it as if like a mountain that she saw him there is a heavy burden and boredom. And if he heard singing (music) for hours, then his soul be at rest, and which decorate syaitanlah-hiasinya. Allah Subhanahu wa-ta'ala says:

"And when the verses recited to us by boasting he turned as though he had not heard it, as if no stopper in both ears; Then give him gembiralah news with a painful punishment." (Surah Luqman: 7)

Ibn Kathir-may Allaah have mercy-said: "that is, the person who received the game, the vanity, and the music if recited the verses of the Qur` an and meerka turned back to him. "

Hopefully Allah Subhanahu wa ta'ala bless Amir al-Mu'mineen Umar ibn Abd al-Aziz-may Allaah have mercy when he wrote to his son educator: "It should be the first time that you teach is by subjecting themselves from the games, which was started by Satan and results finally ar-Rahman is wrath. Because the real has come to me from people who trusted of expert knowledge that the sound of music, singing and listening to him will grow fond of hypocrisy in the chest as moss grows on water. "

Then be consistent ¬ hopefully Allah Subhanahu wa-Ta'ala-giving mercy to us and to all of you-the way of guidance and obedience. And know that the people who memishkan the believers away from the path he has necessitated regret, loss and self-delusion. Then become a catwalk above you all the righteous Salaf that Allah Subhanahu wa ta'ala-has provided testimony to them all with pleasure. And do not look for besides them, Allah Subhanahu wa-ta'ala says:

"And those who oppose the Messenger after the obvious truth for him, and follow the path that is not the way of the believers, we let him freely against error has mastered it and we put it into Jahannam, and it was the worst of Jahannam place back." (Surat an-Nisa ': 115)

It is God who is behind all intents and purposes. (AR)

Source : id.qiblati.com

Illegitimate Singing and Musical Instruments

Allah the Exalted says:

"And among men (there are) people who use words that are not useful so that he mislead (men) from the path of Allah without knowledge." (Surah Luqman: 6)

Abdullah bin Mas'ud said interprets' words that are not useful ','-by Allah-He is singing. "In another narration he said," That is the song, demin that no gods besides Him are entitled, "he repeated as many 3 times. This is also the interpretation of Ibn Abbas and Jabir bin Abdillah from among the companions. And of the tabi'in: Ikrimah, Sa'eed ibn Jubayr, Mujahid, Mak-hul, Al-Hasan Al-Basri, and much more. (See more in the Tafsir Ibn Kathir: 3/460) 

Of Abu Malik Al-Ash'ari radhiallahu anhu that he heard the Prophet sallallaahu alaihi wasallam said: "Someday there will be a bunch of people from my Ummah who will justify adultery, silk (for men), alcohol, and musical instruments." (Narrated by Al-Bukhari no. 5590)
Phrase 'will justify' indicates that this is the fourth origin is haram, then they menghalalkannya.
View full discussion regarding this hadith keshahihan and disclaimers for those who declare it to be a weak hadith, in the book Fath Al-Bari: 10/52 Al-Hafiz works and books Tahrim tool works Ath-Tharb ash-Shaykh Al-Albani rahimahullah.

Brief description:

Singing is absolutely forbidden thing, either accompanied with or without musical instruments, smelling good lyrics that are immoral or religion (nasheed). That's because the arguments above are general and none of the arguments that exclude nasyid or singing without music.
So singing and music are two things that have a separate law. Surah Luqman forbids singing at the top, while the above hadith forbids musical instruments. So as the music without singing is haram, so is singing without music is also forbidden, because both have their own argument that mengharamkannya.

As a complement, here we bring you a few words about the illicit nature of the four schools of music and singing:

• A.    Al-Hanafi.

Abu Hanifah rahimahullah said, "The song is forbidden in all religions." (Ruh Al-Ma'ani: 21/67 by Al-Alusi)
Ath-Tayeb Abu Tabari said, "Abu Hanifa hate hearing songs and chants menghukumi act is a sin." (Talbis devil thing. 282 works of Ibn al-Jawzi)

• B.     Al-Malikiah

Ishaq bin Isa Ath-Thabba 'said, "I asked Anas bin Malik about the songs performed by some of the people of Medina. So he replied, "Nothing melakukukan it (singing) in our country except those who rebel." (Reported by Al-Khallal in Al-Amr bil ruf wan Nahyu anil Munkar thing. 142, Ibn al- Jauzi in Talbis devil thing. 282, and sanadnya declared Saheeh by Al-Albani in Tahrim Tool Ath-Tharb thing. 98)

Ath-Tayeb Abu Tabari said, "As for Malik ibn Anas, that he has been banned from singing and listening to songs. And this is the school of all the people of Medina. "(Talbis devil thing. 282)

• C.    Ash-Syafi'iyah.

Shafi'i rahimahullah said, "I found something in Iraq called taghbir, raised by people zindiq to dissuade people from reading Al-Qur` an. "(Reported by Abu Nuaim in Al-Hilyah: 9 / 146 and Ibn al-Jawzi in Talbis devil thing. 283 with a saheeh isnaad)

Taghbir temple is a collection of poems which contains the recommendation for asceticism of the world, which was sung by a singer who is present while hitting the tambourine accompaniment.
We say: If this taghbir lyrics like that (recommendation noon against the world) and only accompanied by a simple musical instrument, but still hated by Imam Ash-Shafi'i, then again about how if he saw the current nasyid, especially if you look at non-religious song now?!
Shaykh al-Islam Ibn Taimiah said commenting on Ash-Shafi'i saying above, "What was mentioned by Ash-Shafi'i that taghbir raised by the utterance of zindiq is a priest who knows very well about the foundations of Islam. Because this taghbir heard, basically nobody's happy and nobody except those invited to hear the accused as zindiq. "(Majmu 'Al-Fatawa: 11/507)

Ibn Al-Jawzi said, "The students are senior Ash-Shafi'i radhiallahu anhum deeds deny heard (singing)." (Talbis devil thing. 283)

Ibn Al-Qayyim also said in Al-Luhfan Ighatsah thing. 350, "Ash-Shafi'i and senior students as well as those who know his school, including the most violent of the cleric's like in this case (the prohibition of singing)."

Hence Ibn Al-Jawzi said in Talbi devil thing. 283, "And this is the speech of the scholars Syafi'iyah and good people their religion among them (ie the prohibition of singing). No one gives a relief to listen to music except the ones later in his school, they were minimal knowledge and has been controlled by his desires. "

• D.    Al-Hanabilah

Abdullah bin Ahmad bin Hanbal said, "I asked my father about singing, so he replied," The Song of hypocrisy grow in the heart, I do not like it. "(Reported by Al-Khallal in Al-Amr bil Ma? Thing. 142)

Ibn Al-Jawzi said in Talbis devil thing. 284, "The songs are there in this day and age, it is forbidden in the side he (Imam Ahmad), then again if he knows what additions do the people in this age."

We say: It was in the time of Ibn al-Jawzi, then how else if Ibn al-Jawzi and Imam Ahmad know the shape of musical instruments and singing lyrics in modern times like this?!

The conclusion:

Ibn Taimiah rahimahullah said, "Four Imams, they have agreed to proscribe the musical instruments that are the tools of the game that are not useful." (Minhaj As-Sunnah: 3/439). Ibn Al-Qayyim rahimahullah said, "It must be known that if the tambourine, female singer, and the song had gathered to hear the imam is haram according to all schools and apart them from the scholars of the Muslims." (Al-Luhfan Ighatsah: 1/350). Al-Albani rahimahullah said in Tahrim Tool Ath-Tharb thing. 105 said, "The scholars and jurists-and among them there are four-Imam has agreed to forbid musical instruments, in order to follow the hadiths nabawiah and atsar-atsar of the Salaf."

source: al-atsariyyah.com